Richard Bernstein, a former correspondent and critic for The New York Instances whose deep information of Asia and Europe illuminated reporting from Tiananmen Sq. to the Bastille, and who wrote issues as he noticed them in 10 books pushed by unflinching mental curiosity, died on Monday in Manhattan. He was 80.
His loss of life, in a hospital, was attributable to pancreatic most cancers, recognized lower than eight weeks in the past, his son, Elias Bernstein, mentioned. Mr. Bernstein lived in Brooklyn.
Over greater than 20 years at The Instances, Mr. Bernstein introduced deep historic information, a gracious writing fashion and a cussed contrarian streak to topics as varied because the that means of the French Revolution, the character of Chinese language authoritarianism, the “multitudinous strands” within the 1994 World Commerce Heart bombing trial, and the importance of parentheses within the politics of educational language.
Writing concerning the Danube in 2003 after a 1,750-mile journey alongside it, Mr. Bernstein observed: “Rivers are symbols. You cannot consider the Mississippi with out additionally pondering of the American drama of race. The Seine is Parisian class; the Rhine, German nationwide identification. The Yellow River is China immemorial.”
As for the water on which he glided from the Black Forest to the Black Sea, it was “the river of beautiful stricken cities of the previous Austro-Hungarian Empire,” the “Blue Danube Waltz” of Johann Strauss, the Holocaust and “the clanging into place of the Iron Curtain.”
His journalism had sweep, an elegiac sense of the tragic inherent in human affairs, and sometimes a subtly crafted argumentation rooted in thorough on-the-ground reporting. Mr. Bernstein, who retained all through his life one thing of the nervousness and capability for surprise of a cub reporter, by no means bored with working onerous.
“I frankly don’t like books that begin from the premise that issues are too advanced to permit for any generalizations,” he wrote in “Fragile Glory,” his wealthy 1990 portrait of France, a rustic “someplace halfway between a sure persistent dream and an immovable actuality.” It was a nation, for Mr. Bernstein, that sought to “glow with the torch of civilization itself” even because it writhed over its “army and ethical collapse within the face of the Nazis.”
If cleareyed on the ineluctability of struggling, Mr. Bernstein was additionally an optimist. The primary-generation son of Jewish immigrants from Hungary and Belarus, he grew up on a rooster farm in rural Connecticut, the place he realized to type small, medium, massive, further massive and jumbo eggs and was schooled in scrappy wrestle.
Garments have been hand-me-downs; Hanukkah presents, modest. The household rule was corn within the backyard couldn’t be picked till the water was boiling. At age 9, seated on his father’s lap, he would drive the farm pickup truck to gather eggs on the rooster coops.
From that have he took a distaste for posturing, a suspicion of vogue, an impatience with taboos and a deep perception in American chance. He believed in a good shake for everybody, together with his journalistic topics. In his view, it was to America, as a postwar energy in Asia and Europe, that fell the accountability to safeguard and lengthen the liberty from which his household had benefited.
“A Jewish mental from a rooster farm, he by no means swerved from his attachment to what America ought to stand for,” the writer Kati Marton mentioned in an interview.
In a dispatch from Beijing, the place he had been despatched to report quickly after the bloodbath of protesting college students on the evening of June 3-4, 1989, Mr. Bernstein quoted a saying utilized in Imperial China to steer folks to tell on traitors: “For the sake of the good trigger, destroy your family members.”
He pivoted, with the reassurance of a China scholar, to ask whether or not, on this gentle, the Chinese language Folks’s Liberation Military’s brutal slaying of lots of of scholars was “a product of Twentieth-century totalitarianism” or reflective of the nation’s lengthy custom of harsh autocratic rule. As usually with Mr. Bernstein, it was an try to achieve past the information to the deeper historic currents of occasions.
His conclusion was that there was one thing new and singular within the authorities’s bald denial of what had occurred and in its “solely fashionable marketing campaign of incessant propaganda” towards the “thugs,” as the federal government known as its victims.
“The notion right here is that any opposition to the Authorities isn’t just improper,” he wrote. “It’s legal, treasonous, counterrevolutionary, and those that led it deserve neither respect nor humane therapy.”
A Democrat of typically conservative views, Mr. Bernstein grappled with America’s ideological drift lengthy earlier than cancel tradition, gender-norm wars and the present indignant fracture of the nation over variety, fairness and inclusion insurance policies.
In a gently mocking “On Language” column in The New York Instances Journal from 1990, he wrote of an instructional convention he had attended that was marketed as “Rewriting the (Publish)fashionable and (Publish)colonialism,” and noticed that the parentheses have been a manner of creating readers suppose once more about meanings “all the time taken as a right.”
“The parentheses have been positioned not solely round phrases but additionally round elements of phrases,” he wrote. “There was one paper titled ‘Finding Un(re)presentable Want: Narrational Transformations and Postmodern Man.’ One other was ‘It’s Not (Publish) Till it’s Publish(ed): (Publish)modernism and the Terminological Endgames of Terrorism.’”
Drawing from that convention, he went on to notice that “our primary values” have been now generally known as “the dominant discourse,” and even “the totalizing discourse,” whose reputed ravages have been most felt by “these exterior the facility construction.”
Hooked up to these more and more contested primary American values, if conscious of their must evolve, he gave expression to his considerations in “Dictatorship of Advantage: Multiculturalism and the Battle for America’s Future,” revealed in 1994. In that e book, he argued that makes an attempt to advertise variety had usually stifled variety, and thru reporting throughout American boardrooms and lecture rooms, he chronicled what he noticed as a treacherous, feel-good undermining of the nation’s meritocratic, can-do imaginative and prescient.
It was a e book that gained Mr. Bernstein extra enemies than pals even because it presaged ideological fissures destined to develop. He by no means shrank from troublesome topics: In 2009, he revealed “The East, the West, and Intercourse: A Historical past,” an exploration of the connection between intercourse and energy instructed by way of the encounters of Western explorers, retailers and conquerors with Jap cultures.
“He believed in fact, regardless of the place the chips fell,” mentioned David Margolick, a journalist and writer. “No one had handed him something. His integrity was absolute. He wrote what he thought with out wanting over his shoulder.”
Richard Paul Bernstein was born in New York on Could 5, 1944, the primary of two youngsters of Herbert and Clare (Brown) Bernstein. The household moved quickly after to a poultry farm in East Haddam, Conn., after the Jewish Agricultural Society, a corporation established to offer farm coaching to Jap European immigrants, gave his father a mortgage.
Richard attended an Orthodox synagogue — “a rickety outdated constructing cantilevered over a gully close to the soda store,” within the phrases of his lifelong buddy Donald Berwick — and graduated from Nathan Hale-Ray Excessive Faculty in close by Moodus, earlier than attending the College of Connecticut, the place he earned a B.A. in historical past.
Wanderlust already had a grip on him. He went on to earn an M.A. at Harvard College in historical past and East Asian languages, a course chosen partly as a result of it provided the potential of transferring to Taiwan to review Mandarin. There was born a ardour for Asia that by no means left him. It led to jobs as a stringer and later correspondent in Beijing for Time journal earlier than he joined The Instances in 1982, initially as a reporter masking metropolitan New York.
Mr. Bernstein later served as United Nations bureau chief, Paris bureau chief, nationwide cultural correspondent, e book critic and Berlin bureau chief earlier than leaving The Instances in 2006.
Judy Peritz, his youthful sister, recalled how their father had given him a BB gun when he was 11. He would shoot at birds, and someday he hit one, and was appalled to see how the fowl struggled and suffered from what he had completed. “He by no means used the gun once more,” she mentioned.
A deep kindness accompanied Mr. Bernstein to the tip. Though not spiritual, he joined a Torah research group late in life, intent on exploring the that means of his Jewishness.
Along with his son and sister, Mr. Bernstein is survived by his spouse, Zhongmei Li, a famend Chinese language classical dancer and choreographer.
“Everyone knows loss of life comes,” he instructed Ms. Peritz simply earlier than he died. “I might have beloved to have extra, however now perceive that I gained’t. I settle for that and am not afraid. I’ve lived a extremely great and attention-grabbing life.”
